A | 1-4 | Partners side (r.s.). |
5-8 | First man and second woman side; while second man and first woman do the same. | |
B1 | 1-2 | Two men change places (r.s.). |
3-4 | Two women do the same. | |
5-8 | Hands-four once round. |
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A NOTE ON SIDING By Pat SHULDHAM-SHAW There has been much discussion on the question of siding in recent years. People have suggested that it should be danced like a half-hands in morris. Others have suggested that it was probably a courtesy movement in which you came up beside your partner and kissed. There is, however, a written description of a movement called Set Sides, presumably the same thing as siding, in a manuscript in the National Library of Wales. In a letter from William Jones to Edward Jones, one of the famous Welsh Bards, the writer mentions some dances that originally came from Shropshire, and conform roughly to the Playford type of Set Dance. The letter is undated, but was probably written about 1790, though the dances are obviously earlier. Before giving the details of the dances, he gives a description of some of the more important movements, including Set Sides. Here is his description of it: “Set Sides: to set to one another always facing, but veering to your left or right or proper or improper.” I do not know whether Cecil Sharp had access to this manuscript at all, or even knew of its existence. I do know that he arrived at his interpretation of siding after an immense amount of thought on the problem, and his interpretation seems to me to be curiously in accordance with that given above. The only big difference is that the words “left or right” seem to imply that the first half of the figure is done crossing right shoulder, and the second half crossing left, in other words side right and left. The other difference “always facing” is less obvious, and I suspect was not really a difference in Sharp’s original interpretation, but has crept in since. When we side to-day, the majority of us only turn to face our partners after we have crossed over. This means that we are not always facing our partners. If we are going to keep our eyes on them in an affectionate manner without cricking our necks, we must turn as we cross. (This movement is somewhat akin to the “corners cross” movement in The Hole in the Wall as generally danced nowadays.) This movement has a much nicer swing to it, has become a real movement of courtesy, and in general has far more meaning. Whether we should now go so far as to side right and left (why not? We arm right and left, and I am convinced that is what happened originally), I have not made up my mind, but I do know that whichever side I go, I get far more satisfaction out of turning as I cross and not after I have crossed.